Dt: 2/2/23
How Authentic is Buddhism which Dr Ambedkar Propagated
Dr T.H.Chowdary*
Dr Ambedkar announced his intention to renounce Hinduism at a mammoth meeting of depressed classes in Yeola (Maharashtra) on 13 Oct 1935 and re-iterated it in Pune in Jan 1936 at another conference of depressed classes . Prominent persons Muslim, Sikh and Christian missionaries met Dr Ambedkar with pleas that he and his people may embrace their religion. A Nizam’s messenger offered Rupees seven ( Rs. 7 cr) crores if Dr. Ambedkar’s people would convert to Islam. At the same time Dalit leaders in Congress as well as some other independent Dalit leaders stood out saying that in all religions there are discriminated and depressed sections; that the fight should be to end untouchability and achieve equality of the depressed classes with the upper castes and groups in all religions. ( Among India’s Muslims 85% are Pasmandas – left outs – Hindu lower castes converts to Islam. They are unequal to the rest of the 15% and are poor and neglected within the Muslim community despite hundreds of years of conversion).
2. In the context of the Yeola declaration Sri V D Savarkar who was furiously working for the removal of untouchability warned the depressed classes against taking such a step of converting to another religion. He said, “ on their conversion there was no possibility of their receiving treatment of equality under Christianity or Islam in India”. He pointed to the prevailing riots between touchable Christians and untouchable Christians in Travancore”. He further said, “ truly speaking any Ism in the sense of religion contains something which is not amenable to reason and which is based on belief. Those who hold that the existing religious opinions are not amenable to reason or logic, should not hug irrational prejudices. Ambedkar therefore should embrace a religion which is based on principles that are not averse to logic or reason”. He advised Ambedkar to fight out violently for equality by the side of the progressive Hindus and rise in the scale of life. (P 255 -256 Dhananjay Keer’s book).
3. The famous Hindu missionary leader, Masurkar Maharaj who had reclaimed about 10,000 Christians in Goa to Hinduism had in a 3-hour talk with Dr Ambedkar said that “The exodus would be the death of Hindus in the long run……it would be the history of another Stan such as Pakistan. ( P 258 Dhananjay Keer’s book)
4. When Dr Ambedkar, as Labour Member (1942-46) in the Vice Roy’s Executive Council visited Madras in Sept 1944, the Tamilnad Depressed Class Christian Association submitted a memorandum to him. It stated that since they were drawn from the Depressed Classes their social and economic position ( in Christianity) was the same as that of their brethren from the Hindu fold. They further submitted that the caste Christians continued to retain their castes even after conversion and ill-treated depressed class Christians. The missionaries did not in any way try to curb the attitude of the caste- Christians. The memorandum therefore appealed to Dr. Ambedkar to redeem them from the slavery at the hands of caste Christians and other communities.”. (P 364 – 365 Dhananjay Keer’s book )
5. Dr Ambedkar once told Gandhiji, “ I will choose only the least harmful way for the country. And that is the greatest benefit I am conferring on the country by embracing Buddhism for Buddhism is a part and parcel of Bharatiya culture. I have taken care that my conversion will not harm the tradition of the culture and history of this land” ( Page 498 Dhananjay Keer).
6. On the 14th 1956, ( Dr Ambedkar resigned from the Nehru Cabinet in Sept/ Oct 1951 but continued as Member of the Rajya Sabha till his death on 6 Dec 1956) at Deeksha Bhoomi in Nagpur at the head of a gathering of over 300,000 people and in the company of a galaxy of prominent Buddhist Bhikshus and eminent Hindus, Dr. Ambedkar discarded. Hinduism and declared, “ I am no more a devotee of Hindu god or goddess. I will not perform Sraddha. I will strictly follow the eight -fold path of Buddha…. I will lead a life guided by the three principles of knowledge, right path and compassion”. This declaration which contained in all 22 pledges was administered by him as a pledge, repeated by the lakhs strong Dalits who discarded Hinduism and embraced Ambedkar-defined Buddhism by repeating the pledge administered by Dr Ambedkar. This pledge along with the three saranams and Panch Sheel ( Buddha’s original prescriptions initiating people into Buddha Dharma) is since then administered to and repeated by those who embrace Buddhism.
These 22 pledges are Dr. Ambedkar’s addition to the three standard vows and Panch Sheel that were administered by the 83 year old Mahasthanveer Chandramani of Kushinara and his saffron – clad four Bhikshus. The three saranams are: “Buddham saranam gachami”, dharmam saranam gachami and sangham saranam gachami” and the five sheels (Panch Sheel) are:
· Abstain from killing: Not to indulge in violence
· Abstain from theft: Not to steal
· Abstain from sexual misconduct: To show Fidelity.
· Abstain from falsehood: Not to speak the untruth
· Abstain from intoxication: Not to indulge in substance abuse
Dr Ambedkar reminded the lakhs gathered of his vow taken in 1935 that, “even though I am a Hindu born, I will not die a Hindu”.
7. Dr Ambedkar’s enunciation of Buddhism , especially the pledge administered by him in addition to the three saranams and Panch Sheel are held by longtime Buddhists and Buddhist journals and scholars to be antithetical to Buddha’s teaching . Given below are some excerpts from the book, “Dr Ambedkar Life and Mission” published by Popular Prakashan , Bombay written by the celebrated biographer , Dhananjay Keer.
8. Among those who embraced Buddhism along with Dr. Ambedkar on 14 Oct 1956 was Dr. Bhavani Shankar Niyogi, former Chief Justice of Nagpur High Court…Dr Niyogi however said that denunciation of Hinduism as was done by Dr. Ambedkar while embracing Buddhism had no place in the original Buddhist rituals (P501, Dhananjay Keer). On the next day, Dr. Ambedkar initiated another vast crowd into Buddhism…. A leaflet issued on this occasion by Mahaasthavir Chandramani and other Bhikshus declared that Hinduism and Buddhism are branches of same tree ( P503, Dhananjay Keer)
9. The Mahabodhi a famous Buddhist journal in India opined, that “the Buddha and His Dhamma ( the magnum opus work of Dr Ambedkar) exposition of what Dr Ambedkar thought was Buddha Dharma was a dangerous book ; Ambedkar’s interpretation of the theory of karma, the theory of ahimsa and his theory that Buddhism was merely a socialist system, constituted not the correct interpretation of Buddhism but a new orientation. Indeed, the whole of the book, observed the reviewer explained the hatred and aggressiveness the neo- Buddhist ( Dr Ambedkar) nourished and displayed . Ambedkar’s Buddhism is based on hatred , the Buddha’s on compassion. It would seem more important to be careful what we accept in Ambedkar’s book as being the word of the Buddha. The title (of this book), pleaded this reviewer , should be changed from the “Buddha and His Dhamma” to that of “Ambedkar and His Dhamma”; for Ambedkar preached non-dharma as dhamma for motives of political and social reform ( Mahabodhi, Dec 1959; P- 521 Dhananjay Keer)
10. The Light of the Dhamma , a Rangoon paper observed that “although this was a book by a great man , unfortunately and how unfortunately , it was not a great book. The reviewer pointed out that the great Dr. Ambedkar tampered with the texts and whenever he found views in Buddhism inconvenient to his own , denounced them as later accretions made by monks. …the tragedy was that it was neither a great book nor a good work…...” ( The Light of Dhamma Jan ‘59, P- 521 Dhananjay Keer)
11. “ Whatever the critics may say, the Buddhism of Ambedkar would be a reformist plank in India as have been the Brahmo Samaj, the Sathya Shodhak Samaj, the Arya Samaj and the Prardhana Samaj. There is zen Buddhism. There is Burmese Buddhism with its indigenous nat worship . There is Mahayana Buddhism , and there is Hinayana Buddhism. Ambedkar wanted Protestant Hinduism . You may call his Buddhism Ambedkarayana or Buddhist New Testament which would emerge as a strangely indigenous form of Neo Buddhism ….. So those who worship Buddha in India would do well to remember the words of Dr. Rhos David who observed, “ we should never forget that Gauthama was born and brought up a Hindu and lived and died a Hindu. His teaching far reaching and original as it was and really subversive of the religion of the day, was Indian throughout…… He was the greatest and wisest and best of the Hindus .” ( David’s , Dr Rhys, Buddhism P-116 & 117 and P- 522 Dhananjay Keer)
12. “Dr Ambedkar’s anxiety to live in Hindu culture, his avowal of embracing a religion that would neither de-nationalize the depressed classes nor harm the ancient culture of this land, all point to the fact that his religion has something to do with the culture, history and tradition of this land. His religion and politics went hand in hand. This is why Buddhism critics say that the dhamma preached by Ambedkar is not Buddhism but Ambedkarism” and rightly so . His dhamma preaches the necessity to kill if there is need to do so and his message to India is that Indians should be determined to defend the independence of this land to the last drop of their blood “. (P. 522/3 Dhananjay Keer)
13. Dr Ambedkar’s conversion and that of Dalits following him to Buddhism and not to Islam or Christianity is viewed as a great service to Bharat and Hindu society as such conversions to Islam or Christianity are held as anti-Hinduism.
14. Unfortunately many of those Dalits who are singing paens to Dr Ambedkar seem to be motivated by their hatred of Hinduism. In fact, it appears that many of them are converts to Christianity, hiding that fact in every government record including the census. The table below shows up the fraud perpetrated by the people converted to Christianity. The tens of thousands of churches coming up, especially in the two Telugu states despite the census statistics of decline in Christian population, show up the fraud.
Christian Population in Andhra Pradesh (undivided)
|
Year |
||||
|
1971 |
1981 |
1991 |
2001 |
2011 |
Total population mln |
43.5 |
53.6 |
66.5 |
76.2 |
84.5 |
Christians mln |
1.8 |
1.43 |
1.2 |
1.1 |
1.1 |
% of Christian population |
4.19 |
2.68 |
1.83 |
1.44 |
1.38 |
Source: Census of India
15. Undoubtedly Dr Ambedkar was a great Bharatiya who wanted to reform Hinduism. His politics was characterized by denunciation of Gandhiji (refer to his note on Gandhiji after seeing his dead body in the letter to his would be wife *) and Jawaharlal Nehru who never was friendly towards Dr Ambedkar . Dr Ambedkar painfully recorded that Prime Minister Nehru excluded him from every cabinet sub-committee despite his world- recognized intellect and his love for Bharat and exertions for uplift of Dalits.
16. I am afraid that some Dalit writers and spokes -persons of some organizations sporting Ambedkar as a prefix would accuse me as a Brahminical Hindu for bringing out what Js. Niyogi, who even after embracing Buddhism had to differ from Dr Ambedkar in regard to the 22 pledges he was administering as these were not Buddha’s. So may they denounce me for reproducing eh opinions and comments of Buddhist journals and writers in paras : 9-12 . In anticipation of their denunciation , my defense in the words of Mao Tse Tung is :
Let different schools of thought contend.
Let a hundred flowers bloom.
(1,191 words)
END